Breaking Our Ties To Organized Religion

The Rise Of The Unaffiliated

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Less Americans Affiliate With Religious Institutions
Photo:Silent Shot on Flickr Creative Commons
Breaking Our Ties To Organized Religion
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Breaking Our Ties To Organized Religion

 

Maybe you heard yesterday that the Postal Service is ending Saturday delivery, but maybe you didn't know that until 1912 there was Sunday delivery and post offices open for at least an hour.
 
1912 marked the end of a 100-year battle about the sacredness of Sunday that said a lot about the religious nature of the American people. We're a religious church-going nation, compared to Europe, but there are signs of a new tilt.
 
Forty years ago Dean Kelley published a famous book about why conservative churches were growing. Here in 2013, the growth is coming in a different sector. There are many more people who claim no religious affiliation than there used to be, and the phenomenon of generational displacement makes it seem that the "none of the above" group will just keep getting bigger.
 
What this means in politics and other arenas.
 

  

Comments

Bethany writes:

I turn 27 next week and I identify as "none". For my entire life, both of my parents have identified as "none". I was curious if the studies not only took the generational change into account, but if it also examined a religious vs non religious upbringing.

Pat writes:

I am a Buddhist which is a non - theistic religion. This affiliation offers me community and guidance in ways to view life and to live with compassion and wakefulness. Not bad at all - and all without a higher power! Thanks for the program. So interesting!

Susan writes:

Why are people "un-affiliated"? It's because of stories like this....even "Christians" can't decide which form of Christianity is the "real" one

By Caleb Bell| Religion News Service, Published: February 6

A Lutheran pastor in Newtown, Conn., has apologized after being reprimanded for participating in an interfaith vigil following the shooting massacre at Sandy Hook Elementary School. The Rev. Rob Morris, pastor of Christ the King Lutheran Church, prayed at the vigil the Sunday following the Dec. 14 shootings alongside other Christian, Muslim, Jewish and Baha’i clergy.

Morris’ church is a member of the Lutheran Church-Missouri Synod, and the denomination’s constitution prohibits ministers from participating in services with members of different faiths. It’s not the first time a Missouri Synod pastor has been reprimanded for joining an interfaith prayer service; a New York pastor also was suspended for participating in an interfaith service after the 9/11 terrorist attacks.

LCMS president Matthew Harrison wrote in a letter to the Synod that “the presence of prayers and religious readings” made the Newtown vigil joint worship, and therefore off-limits to Missouri Synod ministers. Harrison said Morris’ participation also offended members of the denomination. “After consultation with my supervisors and others, I made my own decision,” Morris wrote in his apology letter. “I believed my participation to be, not an act of joint worship, but an act of community chaplaincy.”

The Newtown Interfaith Clergy Association hosted the Dec. 16 vigil, which was attended by Connecticut Gov. Dannel Malloy and President Obama. In his opening statements at the vigil, the Rev. Matt Crebbin of the Newtown Congregational Church made clear that the participating religious leaders were not endorsing one another. “We are not here to ignore out differences or to diminish the core beliefs which define our many different faith traditions,” Crebbin said, according to a CNN transcript of the event.

Following the 9/11 attacks, Missouri Synod pastor David Benke participated in the Prayer for America interfaith service at Yankee Stadium. Although had the approval of then-LCMS president Gerald Kieshnick, the Synod’s Dispute Resolution Panel suspended Benke. He was reinstated in 2003 by Kieshnick and returned to his post as president of the denomination’s Atlantic District.

Harrison wrote in his letter that despite his reprimand of Morris, the Missouri Synod does not unanimously agree on what joint worship is. The denomination is still attempting to define it. “I am looking forward to working together with (Morris) and others in the Synod to strive for greater unity and consensus among us,” Harrison wrote.

The St. Louis-based Lutheran Church-Missouri Synod is the smaller of the two largest branches of Lutheranism in the U.S., with almost 2.3 million members. The more liberal Evangelical Lutheran Church of America has 4 million members. Harrison was unavailable for comment, and Morris declined to comment.

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